Multiple Choice question: When a February meeting in Washington brought together religious leaders supporting legislation designed to help persecuted Christians abroad, who was honored for his especially influential efforts? (a) William Bennett (b) Gary Bauer (c) Bill Bright (d) Chuck Colson (e) none of the above. | Mindy Belz
The correct answer is (e), because the honoree was a 76-year-old, Jewish but non-religious, former New York Times editor, Abe Rosenthal. Here is his story.
Like others who escaped the Jewish immigrant neighborhoods of the Bronx to take up residence on the Upper East Side, Abe Rosenthal has a bona fide story from the school of hard knocks.
Expect to hear that he suffered severe personal hardship and disappointment before making it through City College of New York and into the newsroom of one of the world's most read daily papers, The New York Times.
Expect to learn that the hard knocks prepared him for hard work, and that the hard work paid off. He made a name for himself as a foreign correspondent in Poland during the turbulent post-war years. He went on to distinguish himself among journalists as managing editor of the Times during the turbulent Vietnam-to-Watergate era.
On Rosenthal's mind
A.M. Rosenthal on "one of the most awakening years in my lifetime of newspapering"-excerpts from The New York Times.
February 14, 1997 Freedom is not a menu. Democracies cannot convince dictators that political persecution is permissible but that it will struggle against religious persecution-or the reverse. Dictatorships do have human-rights policies. Act against any variety of our oppressions and we will punish you with loss of trade. The West answers forthrightly: Yes, master.
April 25, 1997 Some Christian groups that "witness" in China warn that public "shaming" of the Chinese government, or economic sanctions, will convince Beijing that Christians are a threat, and increase their persecution. Makes my skin crawl with memories about blaming Jews for upsetting the Nazis.
April 29, 1997 They are outsiders among us. They use their foreign religion to poison our wells, and destroy our belief in ourselves and the God we must follow. Throughout the persecution of Jews, that has been the accusation and justification: an evil religion of the evil outsider. In their terror and helplessness, sometimes victims pleaded that the charge of foreignness was not true-look at us, we are like you-almost as if being different made their persecution at least explicable to the human mind. Now foreignness is the weapon used by persecutors of Christians in Asia, Africa, and the Middle East. Islamicist inquisitors use the weapon in the name of heavenly righteousness, the Chinese political police in the name of their frightened, last-ditch nationalism.
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