Separating church and state is all the rage, but three communities show that the American tradition of religious cities lives on | Mark Bergin
Over the past century, a bizarre twist of legal misinterpretation has expanded the Constitution's Establishment Clause from merely separating church and state to scrubbing religion from public life. But in some small to midsize municipalities scattered throughout the United States, religious communities are proving that federal standards need not subvert local values.
These groups have not only thwarted the strict federal standard for church-state separation; they have secured state sponsorship of religious or spiritual activities, government support ranging from simple tax breaks to functional theocracies.
In Clearwater, Fla., Scientologists have bought up large sections of the city's downtown, flooded the boards of various civic groups, and become a major player in local politics—all part of the church's plan to "take control" of the city, according to secret documents seized decades ago during an FBI investigation.
Public square accommodations
Allowing some concessions to religious minorities does not a jihad make
Throughout the United States, local pockets of dense Muslim populations are pushing for special religious accommodations—and, in some spots, receiving them. The University of Michigan in Dearborn recently sparked controversy when it approved plans to install special footbaths for ritualistic Islamic washing. In San Diego, another Islamic community persuaded officials at Carver Elementary School to grant Muslim students a 15-minute break each afternoon for prayer.
Social and political commentators are often quick to cry foul over such accommodations, warning against a slippery slope to Shariah, the strict religious and legal code required in the Quran. These pundits point out the hidden agendas of many mainstream Islamic advocacy groups, which couch their mission for socio-religious control in terms of civil rights.
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