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The Word on the street

"The Word on the street" Continued...

Issue: "Rejecting religious liberty," June 15, 2013

“You start the day thinking about some part of the Bible,” Campisano said. “Which is valuable because you’ve got so many other thoughts and stresses and claims on your attention.” He often reads the devotional on the subway. Campisano said the other Christians he knew at McKinsey had a hard time finding time to meet in person, so the virtual community through the Park Forum has been helpful.

From Campisano’s perspective, executives at the top of the business world are hungry for the deep theology he finds in 843 Acres—seeing “firsthand how unsatisfying a successful career can be.” Work pushes out all other aspects of life, he said, and divorce is common. “Bethany—one of the big things she’s been discussing in recent months is idolatry … career, money, beauty.”

For the Advent season this past year, Jenkins brought in a slew of guest writers to take the wheel of 843 Acres: Sally Lloyd-Jones, the author of the Jesus Storybook Bible, author Eric Metaxas, Pacific Crossroads’ Rankin Wilbourne, and Redeemer Presbyterian Church’s Timothy Keller and his wife Kathy (Kathy Keller has been a close mentor to Jenkins). And the organization Jenkins created, the Park Forum, has expanded beyond an email devotional: Her invitation-only evening readings of Scripture in New York are packed out. In her spare time Jenkins is working on a book on women’s roles in the church that she hopes will be published in the next year or two. Jenkins isn’t egalitarian on that topic, but she does have challenges to the way theologically conservative Christians talk about women.

“Jesus says that in heaven there will be no marriage or giving in marriage, and He Himself will be our pastor. And yet all of the women who are writing right now about biblical femininity are writing in the context of family and church,” she said. “I’m single, I’m not married, so the question is, does the Bible only have something to say to me for the four hours I go to church? ... I’m basically arguing, no that’s not true, there’s a view of gospel-centered femininity that’s beyond church and family.”

In her writing for 843 Acres, Jenkins works off of the Bible reading plan of 18th-century Scottish minister Robert Murray M’Cheyne and often incorporates in the devotional allusions to current events or snippets from Puritan theologians, which she sometimes rewrites to be simpler and clearer.

“I recognize most of our readers are on the subway or moving, so I don’t want language to be an obstacle. … I know SAT words … but you don’t use that,” Jenkins said. “You have to think about who’s the reader, instead of what do I want out of it. People who want to be writers, most of the time it’s what they like to do. ‘Oh, I want to write a book.’ They’re not really thinking about the recipient end of it, about would it be helpful, would it be encouraging, would it be identifiable. Because I do this every day, I’ve gotten into a practice—I’m not very good at it—but it can’t be about me. The moment it’s about me, is the moment that [readers] unsubscribe, unsubscribe.”

Jenkins continued: “I never wanted the Park Forum to be bigger than the Word. There’s no Isaiah 55:11 guarantee on the Park Forum. There is on the Word itself.”

Terrify No More

April 29, 2013

M’Cheyne: Num 6 (text  |  audio, 4:09 min)
and Ps 40 (text  |  audio, 2:31 min)
and Ps 41 (text  |  audio, 1:30 min)
Highlighted: Ps 40:1-3

Pit: Sometimes things seem like they cannot get any worse. A few weeks ago, as many of us were weeping over the murders committed by Kermit Gosnell, two bombs were set off at the finish line of the Boston Marathon. Then we learned about the massive fertilizer plant explosion in Texas. The Onion read, “‘Maybe next time we have a week, they can try not to pack it completely to the brim with explosions, mutilations, death, manhunts, lies, weeping, and the utter uselessness of our political system,’ said basically every person in America who isn’t comatose or a complete sociopath” [1].

Rescue: We do not know what situation inspired David to write Psalm 40, but we do know that he was in “a pit of destruction” [2]. He was desperate and helpless, sinking deeper and deeper every time he tried to climb out. God seemed distant, but he was—in fact—near. David sang, “I waited patiently for the Lord; he inclined to me and heard my cry. He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock, making my steps secure. He put a new song in my mouth, a song of praise to our God. Many will see and fear, and put their trust in the Lord” [3].

Imagine: The victims of Gosnell and the Tsarnaev brothers, along with those who died in the Texas explosion, will not return to us. As a result, our hearts are weak with grief, despair and anger. This, however, need not be the end of the story. Imagine a world in which death has lost its sting. Where pits are not ends, but opportunities for God’s rescue. Where justice reigns: “O Lord, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more” [4].

Prayer: Lord, This age is full of mystery because violence and perversion are all around us. “Strengthen our hearts according to your promises. Give us patience to wait upon your final act of justice, when everything will be made right. In that day, we will watch as you make terror the victim, a story never to appear on another front page” [5]. Amen.

[1] “Jesus, This Week.” The Onion. April 18, 2013.  |  [2] Psalm 40:2 ESV  |  

[3] Psalm 40:1-3 ESV  |  [4] Psalm 10:17-18 ESV  |  [5] Taken from Marshall Segal. “Why Gosnell, God? Why Boston?” Desiring God. April 18, 2013.

Emily Belz
Emily Belz

Emily, who has covered everything from political infighting to pet salons for The Indianapolis Star, The Hill, and the New York Daily News, reports for WORLD from New York City. Follow Emily on Twitter @emzleb.

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