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The new age of information

INTELLIGENT DESIGN: A mechanistic view of science has now (in 2025) given way to an information-theory view in which information rather than blind material forces is primary and basic. This change has affected not only science but worldviews

Issue: "Darwin's meltdown," April 3, 2004

AT THE TIME OF THE SCOPES TRIAL, and for the remainder of the 20th century, science was wedded to a materialistic conception of nature. The architects of modern science, from Rene Descartes to Isaac Newton, had proposed a world of unthinking material objects ruled by natural laws. Because these scientists were theists, the rule of natural law was for them not inviolable-God could, and from time to time did, invade the natural order, rearrange material objects, and even produce miracles of religious significance. But such divine acts were gratuitous insertions into a material world that was capable of carrying on quite nicely by itself.

In the end, the world bequeathed to us by modern science became a world of unthinking material objects ruled by unbroken natural laws. With such a world, God did not, and indeed could not, interact coherently, much less intervene. Darwinian evolution, with its rejection of design and its unwavering commitment to purely material forces (such as natural selection), came to epitomize this materialist conception of science. If God played any role in the natural world, human inquiry could reveal nothing about it.

This materialist conception of the world came under pressure in the 1990s. Scientists started asking whether information might not be the fundamental entity underlying physical reality. For instance, mathematician Keith Devlin mused whether information could perhaps be regarded as "a basic property of the universe, alongside matter and energy (and being ultimately interconvertible with them)." Origin-of-life researchers like Manfred Eigen increasingly saw the problem of the origin of life as the problem of generating biologically significant information. And physicist Paul Davies speculated about information replacing matter as the "primary stuff," therewith envisioning the resolution of age-old problems, such as the mind-body problem. Thus he remarked, "If matter turns out to be a form of organized information, then consciousness may not be so mysterious after all."

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Such speculations became serious scientific proposals in the first decade of this century as proponents of intelligent design increasingly clashed with Darwinian evolutionists. The irony here is that the very sorts of arguments that Darwinists had been using to try to discredit intelligent design and relegate it to the sphere of religion rather than science ended up discrediting Darwinian evolution itself and exposing its unscientific presuppositions.

To see how this happened, recall how exchanges between Darwinists and the early design theorists used to go. The design theorists would go to great lengths to analyze a given biological structure, show why it constituted an obstacle to Darwinian and other materialistic forms of evolution, and lay out how the structure in question exhibited clear marks of intelligence. To such carefully drawn lines of scientific argument and evidence, the Darwinist invariably offered stock responses, such as, "There you go with your religion again" "You're just substituting supernatural causes for natural causes" "You just haven't figured out how evolution did it" "You're arguing from ignorance"; "You're lazy; get back in the lab and figure out how evolution did it."

These responses were effective at cowing critics of Darwinism so long as the scientific community agreed with the Darwinists that science was about understanding the natural world solely in terms of unguided material processes or mechanisms. But in the first decade of this century it became clear that this definition of science no longer worked. Science is, to be sure, about understanding the natural world. But science is not about understanding the natural world solely in terms of material processes.

The problem is that material processes, as understood by the Darwinists and most of the scientific community at the time, could not adequately explain the origin of biologically significant information. Darwinist Michael Ruse saw the problem clearly, though without appreciating its significance. Describing the state of origin-of-life research at the turn of the century, he remarked: "At the moment, the hand of human design and intention hangs heavily over everything, but work is going forward rapidly to create conditions in which molecules can make the right and needed steps without constant outside help. When that happens, ... the dreaming stops and the fun begins."

Sadly for the Darwinists, the dreaming never stopped and the fun never began. Instead, the work of theoretical and applied intelligent-design theorists went forward and showed why scientific explanations of biologically significant information could never remove the hand of design and intentionality. The watchword for science became information requires intelligence. This came to be known as the No Free Lunch Principle, which states that apart from intelligent guidance, material processes cannot bring about the information required for biological complexity.


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