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The demise of naturalism

"The demise of naturalism" Continued...

Issue: "Darwin's meltdown," April 3, 2004

The collapse of the Soviet Union put an end to the Soviet myth, just as the scientific collapse of Darwinism, preceded as it was by the discrediting of Marxism and Freudianism, prepared the way for the culture to turn aside from the mythology of naturalism to rediscover the buried treasure that the mythology had been concealing. A hilarious Broadway comedy titled Inherit the Baloney enacted a sort of Scopes trial in reverse, with the hero a courageous Christian college professor badgered incessantly by dim-witted colleagues and deans who keep telling him that the only way to preserve his faith in a postmodern world is to jettison all the exclusivist truth-claims. They wanted him to admit that Jesus was sorely in need of sensitivity training from some wise counselor like Pontius Pilate, because "nobody can surf the web every day and still believe that there is such a thing as 'truth' or goodness." Overnight, the tendency of naturalistic rationalism to decay into postmodern irrationalism became a national joke.

Then the rise of Islamic extremism at the start of the new century came just as scholars and journalists were finally taking notice of the rapid spread of active, vibrant Christian faith in Africa, South America, and Asia, especially China. The secularization thesis was consistent with the facts only in a few parts of the world where long-established Christian churches had succumbed to complacency and the slow poison of naturalism. Where life was hardest and persecution frequent, the flame of faith burned brighter than ever. For those with a global outlook, the question was not whether God was still important in our lives, but rather, "What does God want us to do?" Once Darwinism had joined Marxism and Freudianism in the dustbin of history, the entire world seemed new and full of exciting possibilities.

The crucial turning point in America came in the year 2004. In that year the "same-sex marriage" explosion, abetted by public officials, brought to public attention the extent to which long-settled understandings of law and morality had been undermined as judges, mayors, and citizens internalized the nihilistic moral implications of naturalistic philosophy. That same year, with the spectacular success of two great movies, The Return of the King and The Passion of the Christ, it became clear that the public was hungering for art and entertainment that affirmed traditional values rather than flouted them. Surprise: The Bible still provided, as it had for many centuries, the indispensable starting point for the artistic imagination.

Artists and humanities scholars recognized that the human imagination had been stunted by blind adherence to a philosophy that denied the artist or poet any sense of the divine power that gives meaning to the realm of nature. As sanity reasserted itself, even the secular intellectuals saw that the fact of creation provides the essential foundation not only for the artistic imagination, but even for the scientific imagination, because science itself makes no sense if the scientific mind is itself no more than the product of irrational material forces.

As that insight spread, naturalism became yesteryear's fashion in thought, and the world moved forward to the more realistic understanding of the human condition that we in 2025 now take for granted. Only the fool says that there is no God, or that God has forgotten us. Folly like that is as dead today as the discredited Inherit the Wind stereotype, which fit the facts of history no better than the secularization thesis. We no longer expect to meet intelligent beings on other planets, for we have learned how uniquely fitted to shelter life our own planet has been created to be. Now we have a much more exciting adventure. We can dedicate our minds and our courage to sharing the truth that makes us free.

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